Kamada Ekadashi

Each lunar month has two ekādaśīs — the eleventh tithi of the śukla pakṣa (waxing) and the eleventh tithi of the kṛṣṇa pakṣa (waning). Across the twelve months of the Hindu lunar year that yields 24 ekādaśīs, each with its own name, story, and specific fruit. In adhika-māsa years (when an extra lunar month is intercalated every 32–33 months) the count rises to 26 with the addition of Padminī Ekādaśī and Paramā Ekādaśī.

The tradition holds that ekādaśī is the day on which the ten senses, the mind, and the prāṇa are most receptive to dharmic discipline. Fasting on this day is said in the Padma Purāṇa Ekādaśī Māhātmya to bring merits exceeding many ordinary yajñas. The Bhagavad-Gītā (in some Vaiṣṇava reckonings, taught on Mokṣadā Ekādaśī) and the Hare Krishna mahāmantra (per Kali-Santaraṇa Upaniṣad) are both anchored in the ekādaśī rhythm.

Different sampradāyas observe ekādaśī differently. Sri Vaiṣṇavas and Mādhvas observe it as a strict 24-hour fast with kīrtana and Vaiṣṇava reading; Gauḍīya Vaiṣṇavas (ISKCON) emphasise japa of the Hare Krishna mahāmantra; Smārtas often observe with specific deity-worship at home. The Kamada Ekadashi ekādaśī specifically fulfilment of righteous desires.

The ekādaśī fast is not broken until dvādaśī (the twelfth tithi) — which is after sunrise on the next day. The pārana (breaking of the fast) ideally happens within the first quarter of the dvādaśī day, after offering tulsi to Viṣṇu and feeding a Vaiṣṇava or brāhmaṇa. Most published panchangs list the exact pārana time-window for each ekādaśī.

Breaking the fast early — before dvādaśī sunrise — voids the merit of the vrata. Equally, holding the fast past the prescribed pārana window is also discouraged, as one is then fasting on dvādaśī itself, which is a separate tithi with its own dharma. The window matters.