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चूडाकर्म
SAṂSKĀRA #8 OF 16Tonsure / first head-shave
First or third year
Removal of birth-impurity; symbolic offering of hair to deities
Performed at a temple (Tirupati, Vaishno Devi, Palani, Pavanasana shrine in Karnataka popular); barber shaves head, leaving a small tuft (shikha) for some traditions; hair offered into running water or to the deity
Continues; major temples have organized facilities
The ṣoḍaśa-saṃskāras (sixteen sacraments) cover the arc of a Hindu life from conception to cremation. They are described in the Gṛhya Sūtras (Āśvalāyana, Pāraskara, Āpastamba), the Manu Smṛti, and the Yājñavalkya Smṛti. The number 16 is the most-accepted count, though some smṛtis list 12, 25, or even 40 saṃskāras.
Each saṃskāra has a specific timing, a specific purpose, a specific ritual procedure (vidhi), and specific Vedic mantras. Together they enact the principle that life is not just a biological progression — every threshold is a sacred one, meriting consecration. The sanskaras embody the Hindu view that the body is a temple and life is a yajna.
In modern practice many sanskaras have lapsed or been compressed — Garbhādhāna, Puṃsavana, Sīmantonnayana, Niṣkramaṇa, Vidyārambha, and the later student-life sanskaras (Vedārambha, Keśānta, Samāvartana) are rarely performed in full. The core five — Nāmakaraṇa, Annaprāśana, Cūḍākaraṇa, Upanayana (in dvija families), Vivāha — are still widely observed across most Hindu families. Antyeṣṭi remains universal.