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अन्नप्राशन
SAṂSKĀRA #7 OF 16First-feeding ceremony
6th month for boys; 7th month for girls (some traditions); when teeth first appear in others
Transition from breast-milk to solid food
Family priest performs Ganesha and ishta-devata puja; mother or grandfather first feeds child rice mixed with ghee, dahi, and madhu (madhuram); some traditions place objects (book, gold, money, food) before the child to see what they pick first (jhalbhal in Bengal, vidyadana in some Marathi)
Continues widely; often celebrated in family with relatives
The ṣoḍaśa-saṃskāras (sixteen sacraments) cover the arc of a Hindu life from conception to cremation. They are described in the Gṛhya Sūtras (Āśvalāyana, Pāraskara, Āpastamba), the Manu Smṛti, and the Yājñavalkya Smṛti. The number 16 is the most-accepted count, though some smṛtis list 12, 25, or even 40 saṃskāras.
Each saṃskāra has a specific timing, a specific purpose, a specific ritual procedure (vidhi), and specific Vedic mantras. Together they enact the principle that life is not just a biological progression — every threshold is a sacred one, meriting consecration. The sanskaras embody the Hindu view that the body is a temple and life is a yajna.
In modern practice many sanskaras have lapsed or been compressed — Garbhādhāna, Puṃsavana, Sīmantonnayana, Niṣkramaṇa, Vidyārambha, and the later student-life sanskaras (Vedārambha, Keśānta, Samāvartana) are rarely performed in full. The core five — Nāmakaraṇa, Annaprāśana, Cūḍākaraṇa, Upanayana (in dvija families), Vivāha — are still widely observed across most Hindu families. Antyeṣṭi remains universal.