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श्री रामकृष्ण परमहंस
1836–1886 CE · Kamarpukur (Bengal); Dakshineshwar
Tradition: Universal Bhakti (Kali / Vedanta synthesis)
All paths lead to the same God; experiential confirmation of Hindu, Christian, Muslim, Tantric paths through his own sadhana; bhakti as supreme for Kali Yuga.
Priest at Dakshineshwar Kali temple; spent decades in extraordinary sadhana including God-vision (Kali, then Rama, Krishna, Christ, Allah); married to Sarada Devi (whom he venerated as Divine Mother); guru of Vivekananda; left the body in 1886.
Spiritual root of the modern Hindu renaissance; mentor to Vivekananda; embodiment of religious harmony.
Sri Ramakrishna Paramahamsa stands within the lineage of Universal Bhakti (Kali / Vedanta synthesis). Understanding a saint requires understanding the school of thought, the lineage of teachers, and the historical context that shaped them. The Universal Bhakti (Kali / Vedanta synthesis) tradition has shaped Hindu spiritual life through its philosophical foundations, its liturgy, its scriptures, and the institutions its founding ācāryas built and sustained across generations.
Saints in this tradition are not abstract figures from history — they are the living chain through which the tradition transmits itself. To read Sri Ramakrishna Paramahamsa correctly is to read both the writings (where they survive) and the institutions they founded, the disciples they taught, and the practices they reinterpreted. Where written works are listed above, they remain the primary source for studying their thought; for the practical transmission, one studies under a teacher of the same lineage.
The dates and biographical details preserved in tradition often differ from those accepted by modern academic historians. Where the difference matters for interpretation, both views are noted; otherwise the traditional account is given with sources cited.
Awaiting scholar verification. If you spot a factual error in dates, lineage, or teaching, please write to us.