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अनाहत
CHAKRA #4 OF 7Unstruck (sound) · Heart center
Bīja
यं (Yam)
Element
Vayu (air)
Color
Green
Petals
12
Deity
Isha (with Kakini as Shakti)
Yantra
Six-pointed star (Shatkona)
Vāhana / Animal
Antelope / Black Antelope
Endocrine
Thymus
कं खं गं घं ङं चं छं जं झं ञं टं ठं (kaṃ khaṃ gaṃ ghaṃ ṅaṃ caṃ chaṃ jaṃ jhaṃ ñaṃ ṭaṃ ṭhaṃ)
Each petal of the cakra is inscribed with a Sanskrit phoneme — these are the mātṛkā-syllables, the sound-energies that compose the cakra’s field.
The seven cakras are mapped to the suṣumnā nāḍī — the central channel of subtle energy along the spine. Below each cakra is its granthi (knot), and at certain transition points the energy must break through major resistance: the Brahma-granthi at Mūlādhāra, Viṣṇu-granthi at Anāhata, Rudra-granthi at Ājñā. These knots correspond to the great existential identifications — body, relationship, and ego — that yoga progressively dissolves.
Anahata (#4 of 7) holds the vayu (air) element and is the field of love, compassion, and forgiveness. Imbalance here typically shows as the conditions listed above. The bīja यं (Yam) is the seed-syllable for cakra-meditation: silently or audibly repeat it while attending to the cakra’s location, often coordinated with the breath.
The classical sources for cakra theory are the Ṣaṭ-cakra-nirūpaṇa (Pūrṇānanda Yati, 16th century), the Sat-cakra-nirūpaṇa, the Haṭha Yoga Pradīpikā, and the Goraksha Śatakam. Modern renderings differ — the seven-cakra system as taught in global yoga is a synthesis with substantial reinterpretation. For traditional instruction, study under a teacher in the haṭha-yoga or kuṇḍalinī-yoga lineage.
Sources: Ṣaṭ-cakra-nirūpaṇa (Pūrṇānanda) · Haṭha Yoga Pradīpikā · Goraksha Śatakam. Awaiting scholar verification.