Composing…
Composing…
गोस्वामी तुलसीदास
1497/1532–1623 CE · Rajapur (UP); Kashi
Tradition: Rama-bhakti; Ramanandi Sampradaya
Rama is the supreme Brahman, accessible through nama (the Name). Saguna and Nirguna are both legitimate; both lead to mukti.
Born to Hulsi and Atmaram Dube; abandoned at birth due to inauspicious nakshatra; raised by Naraharidas; married, was rebuked by his wife for excessive attachment, renounced and turned to Rama-bhakti; long residence at Kashi where Hanuman directly appeared to him.
Wrote the Ramcharitmanas in Awadhi (16th C) — making the Ramayana accessible to common folk in vernacular; immortalized Hanuman bhakti through the Chalisa.
Goswami Tulsidas stands within the lineage of Rama-bhakti; Ramanandi Sampradaya. Understanding a saint requires understanding the school of thought, the lineage of teachers, and the historical context that shaped them. The Rama-bhakti; Ramanandi Sampradaya tradition has shaped Hindu spiritual life through its philosophical foundations, its liturgy, its scriptures, and the institutions its founding ācāryas built and sustained across generations.
Saints in this tradition are not abstract figures from history — they are the living chain through which the tradition transmits itself. To read Goswami Tulsidas correctly is to read both the writings (where they survive) and the institutions they founded, the disciples they taught, and the practices they reinterpreted. Where written works are listed above, they remain the primary source for studying their thought; for the practical transmission, one studies under a teacher of the same lineage.
The dates and biographical details preserved in tradition often differ from those accepted by modern academic historians. Where the difference matters for interpretation, both views are noted; otherwise the traditional account is given with sources cited.
Awaiting scholar verification. If you spot a factual error in dates, lineage, or teaching, please write to us.